Theology: Inspiration of Scripture




Theology: Inspiration of Scripture

Definition of Inspiration:
The inspiration of Scripture can be defined as the supernatural influence the Holy Spirit had on the writers of Scripture that made their writings accurate, and resulted in what they wrote being the Word of God. [1]        

Through reading of the Bible, one is faced with the claim and assumption that Scripture is the Word of God.  The goal of this post is to provide evidence that the Bible is the inspired Word of God and provide readers with biblical references supporting this claim.  For simplicity, this post will specifically use several portions of 2nd Peter as a vehicle to support this claim (although there are other methods of arguing for inspiration).     

Peter provides evidence that New Testament authors believed that the Old Testament was inspired by God.  Peter states, “Knowing this first of all that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:20-21).  First, it is important to note that as Peter was writing 2nd Peter, the New Testament was being formed and produced through inspiration.  When Peter refers to Scripture in this verse, he is referring to the Old Testament.  It is also common for people during this time to refer to “prophecy” or “the prophets” when referring to the Old Testament (See Luke’s use: Luke 24:27, 44).  Peter explains that the Scriptures were not produced by man’s will, rather the writers were moved by the Holy Spirit.  The Apostle Paul uses similar terminology when he states that all Scripture is “God breathed” or “inspired by God” (2 Tim. 3:16).  Luke also referenced Peter in the book of Acts stating, “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus” (Acts 1:16). Jesus also referred to the Scriptures, or the Old Testament, as the “word of God” (John 10:34-35).  This neatly and simply explains the inspiration of the Old Testament, but what about the New Testament?

Peter, once again, helps the modern believer understand inspiration in reference to the New Testament.  After Peter states that men were carried along by the Holy Spirit (2 Peter 1:20-21), as mentioned above, he then brings up the Apostle Paul’s letters.  Peter states, “Just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures” (2 Pet. 3:15-16).  Peter states that Paul writes with the wisdom given to him and it is safe to assume that this is a reference to God giving Paul wisdom (Eph. 3:7-9).  Peter also adds that some people were manipulating these inspired words as they do the other Scriptures.  This astounding assertion should not be overlooked, Peter in this verse places Paul’s writings on the same plane as the Scriptures, which readers at this time knew was referring to the Old Testament.  This also informs the modern reader that at the time that Peter was writing this, Paul’s letters were in circulation and being used by the early church.

Jesus also taught using a specific formula, and the gravity of those statements can easily be overlooked by modern believers.  Matthew records Jesus saying, “You have heard that it was said, ‘You shall not commit adultery’” (Mat. 5:27).  Here, Jesus is quoting the Old Testament (Exo. 20:14; Deut. 5:18).  What Jesus says next is significant, “But I say to you…” (Mat. 5:28).   Jesus is placing His words on the same level as the Old Testament Scriptures.  Jesus uses this formula multiple times (Mat. 5:22, 28, 32, 34, 39).  Jesus ordering His words at the same level as the Old Testament would have been shocking to the Jewish listeners at this time.  One can also argue that Jesus is God and that Jesus’ words recorded in the Gospel accounts are therefore God’s words.  As stated above, there is explicit evidence of this due to the fact that Jesus placed His words on the same plane as God’s word recorded in the Old Testament.  Luke also explains that Jesus gave commands to the apostles through the Holy Spirit (Acts 1:1-2).  John also explains that Jesus stated that He would send the Holy Spirit (the Helper), to guide the Apostles in teaching and remembrance of the things Jesus taught them (John 14:16, 26; 15:26).     

One should consider the implications of the Bible being inspired by God and being the Word of God.  If the Bible is the Word of God, then it is the revealed will of God in one’s life.  If the Bible is the Word of God, then it is the authority in the lives of believers.  Since the Bible is the Word of God, it is living and active (Heb. 4:12).  Since the Bible is the word of God, one should examine their lives according to God’s revealed will.  In particular, the believer should examine their thoughts and intentions according to the God’s Word (Heb. 4:12).  The believer should not conform to this world (Rom. 12:2), but should endeavor to follow Christ’s example (1 Cor. 11:1) of submission to God’s will (Luke 22:42, Mat. 6:10).   

Scriptural References for Further Study:
Gen. 1:3, Exo. 20:1-3; Deut. 18; Jer. 1:9 Mat. 3:17; John 14:26, 16:12-13; 1 Cor. 14:37; 2 Pet. 3:2; Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.

Books for Further Study:
Millard J. Erickson, Christian Theology: Chapter 8 “The Preservation of the Revelation: Inspiration”
Wayne Gruden, Systematic Theology: Chapter 2 “The Word of God”


[1] Millard J. Erickson, Christian Theology (Grand Rapids, MI: Baker Academic, 2013), 169.


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